Chapter 15: Eight Languages
I woke up with sore legs, sore feet, a faintly pounding head, and a feeling I hadn't had since college: the happy wreckage of a night well spent.
At breakfast, which I ate slowly and with great attention to the water, a question surfaced that had been swimming around the edges of my hangover since I'd opened my eyes.
"Was everybody actually singing in different languages last night?"
Edward looked up from his tea. "Yes."
"You were singing in Chinese."
He said something in what I recognized as Mandarin, fluid and musical and completely incomprehensible to me. Then he switched to something that might have been Hindi, then something with clicks in it that I couldn't even begin to place, and then back to English: "We all speak quite a few languages. Didn't we mention that?"
"You mentioned it. I didn't understand what it meant." I stared at him. "How many languages do you speak?"
"Eight fluently. I can get by in four or five more."
"Eight."
"That's about average. Some people speak twelve or fifteen. Kids who really get into it sometimes push past twenty."
I put my cup down. "How is that even possible? I went to the best schools in the world. I worked incredibly hard. And all I ended up with was a tiny bit of French that I can barely use to order dinner."
"It's not about working hard," Edward said. "That's the thing. It's not an achievement. It just happens."
"How can learning eight languages just happen?"
"Would you like to see?" said Helen's voice, from everywhere and nowhere. It was her info, not the physical Helen, who was out doing morning work somewhere down the hill. "I could take you to a family nearby. They have two children. It might be easier to show you than explain."
It was still strange, being guided through the world by a voice that belonged to a woman who was simultaneously somewhere else. But I was getting used to it, the way you get used to anything that works.
Linh met us at the door of a house a few terraces down the hill, beaming.
"You must be Juliana!" she said. "The kids have been so excited since they heard you were coming. Jun has a whole list of questions."
"Everyone knows your story," Helen's info murmured to me. "You're a celebrity."
"Come in," Linh said. "The kids are just doing their morning."
Linh and her husband Wei had two children: Mai, who was five, and Jun, who was ten.
Mai was in the garden with Wei, and what they were doing looked like playing. She was crouched by a patch of herbs, and her father was nearby, and she was talking. Not to him. To the air, to her info, in a rapid stream of what I recognized as Spanish, pointing at plants and asking questions. Her info answered in Spanish, and then mid-sentence she switched to something tonal and unfamiliar — Vietnamese, maybe — and the info switched with her, and the conversation continued without a pause.
"Why is she switching languages like that?" I asked Helen's info quietly.
"That's how it works. The info figured out early on that cycling through multiple languages within a single lesson, with a certain rhythm and cadence, rolling out the same chunks of vocabulary and grammar in each language simultaneously, was extraordinarily effective. The languages pour into the children's minds as though they're one language. The info worked out a method where it weaves them together so seamlessly that the child doesn't experience them as separate subjects. They're just... talking. Playing. And the languages come along for the ride."
"Which languages?"
"Parents choose. There's a core that almost everyone learns: Mandarin, Hindi, English, Spanish. Those are the four big ones. Then most families add a couple from among French, Portuguese, Arabic, or Russian, and often German or Japanese. And then there are the ancestral languages. Wei's mother was from Saigon and his father from Guangzhou, so their children are learning Vietnamese and Cantonese. Edward speaks Igbo because of his grandmother Adaeze.
"Of course, the info in your ear can translate anything in real time. You could go anywhere in the world and understand everyone and be understood. But people learn languages anyway, because there are so many things that can't be translated. Jokes that depend on context. Poetry that lives in the sound of the words. The way a grandmother's voice changes when she switches to the language she grew up in. They're not just learning languages. They're learning cultures. And since the info makes it so easy, since children absorb them without effort when they start young enough, why wouldn't you?"
I watched Mai for another minute. She was five years old and she was chattering away in Spanish and Vietnamese, moving between them the way a child raised in a multilingual household moves between languages, without effort, without thinking about it.
I crouched down next to her. "Hi, Mai."
She looked at me with the fearless curiosity of a five-year-old. "You're the one from the freezer," she said.
"That's me."
"You only speak one language?"
"Pretty much."
She considered this with the grave sympathy of a child encountering a significant disability. "That's sad."
I laughed, but the word landed on me harder than she intended. From the perspective of a five-year-old who could talk to anyone on Earth in their own tongue, what else would you call it?
Inside the house, Jun was sprawled on a cushion in the living room, deep in conversation with his info. He was speaking Mandarin, rapidly, laughing at something. When he noticed me, he switched to English.
"You're Juliana! I had so many questions but now I forgot them all." He grinned. "Wait — did you really build a company?"
"I did. I was twenty-five."
"But you didn't have an info to help you."
"I had employees."
"What are employees?"
I watched Jun for a while. His info was playing a game with him that happened to involve complex mathematical concepts. He was laughing. The game involved some kind of spatial puzzle that required him to think in multiple dimensions. Nobody was making him do this. There was no classroom, no teacher standing over him, no test at the end. He was doing it because it was fun, the way I had done jigsaw puzzles as a kid, except the puzzle was teaching him things that wouldn't have been covered in my education until college.
"The whole method is to make it irresistible," Helen's info said. "The info is constantly engaging the children, making everything a game, a story, a challenge, a surprise. It knows exactly what each child is ready for and what will delight them. When Jun is doing math, it's not math. It's a puzzle that happens to require mathematical thinking. When Mai is learning plant biology, she's playing a game about a garden. The learning is real and rigorous, but the experience is play."
"How long does he do this per day?" I asked Linh.
"Three or four hours of focused learning. Some days more if he's deep in something, some days less. We set the structure with the info — it's a partnership, not a system imposed on us. And the languages keep going all day, even outside of focused time. When Jun talks to his info about anything — what's for dinner, what he saw on a walk — the info weaves in whatever languages we've chosen for him. It's just part of how he communicates."
"Three or four hours," I said. "That's it?"
"That's plenty, when it's one-on-one and perfectly tailored to how his mind works," Linh said.
"Think about how much time was wasted in the classrooms of your era," Helen's info added. "Thirty children, one teacher, everyone at the same pace, most of them bored or confused. All of that waste is gone. Three or four focused hours with an info is worth more than eight hours in a classroom ever was."
"But what if a child just... doesn't?" I asked. "What if they refuse to engage? Or they're falling behind?"
"The info is always checking," Linh said. "There are real benchmarks — developmental, linguistic, mathematical, physical. If Jun started falling behind in his mathematics, or if Mai's language acquisition slowed, I'd know that same day. The info would tell me exactly what was happening and suggest what we might do differently. We're in control of the whole thing. The info works for us."
"So there are standards."
"Absolutely," Linh said. "By fifteen or sixteen, the expectation is fluency in at least six languages, advanced mathematics through calculus and beyond, deep knowledge of world history and multiple philosophical traditions, competence in at least two musical instruments, a serious foundation in visual art, and genuine physical skills — swimming, climbing, building with your hands. That's the baseline. That's what everyone learns."
"The math alone would go well beyond what your era called a college education," Helen's info added.
"That would have been considered genius-level in my time," I said.
"It's not genius," Helen's info said. "It's what happens when every child has a perfect tutor from birth and no one is too stressed or too poor to let them learn."
"The expectations are high, but they're not punitive," Linh added. "No one is shamed for struggling. The info simply adjusts. If a child's mind works differently, the info finds a different path to the same knowledge. But the destination doesn't change. There's a strong feeling that every person should carry a certain foundation. Not for a career. Not to pass a test. Because it makes you a fuller human being."
"Is there a curriculum?" I asked Helen's info. "Some kind of structure for what they're supposed to learn?"
"There's a body of knowledge. Not a curriculum in the way you'd recognize it, with tests and grades and checkpoints. More like a great landscape of knowledge, skills, and works of literature that children are expected to explore and engage with deeply, and memorize."
"Memorize?"
"In the days of classical education, people understood something that your era forgot: that when great works of writing are memorized, when they live inside you, they enrich your ability to think, to communicate, to write, to speak. They become part of how your mind works. Your era treated memorization as rote, as drudgery. But that's because your era made it drudgery. When an info teaches a child a poem through a song, through a game, through a story about the poet's life, through reciting it together in a garden, the child doesn't experience it as memorization. They experience it as something beautiful that they now carry with them.
"And it starts almost from the time they begin talking. The info sings poems to them as lullabies, turns them into games, weaves them into stories. By the time a child is Mai's age, she probably carries hundreds of poems without ever having consciously memorized a single one. It never feels like work. It just feels like the way things are."
I turned to Jun. "How many poems can you recite?"
He looked at me the way you'd look at someone who asked how many words you know. The question didn't quite make sense.
"I don't know," he said. "A lot? In a lot of languages? That would be like counting how many songs I know. They're just... in there." He tapped his temple. "My info and I have been collecting them since I was little. Poems, songs, passages from books. Some I chose, some it suggested because it knew I'd love them, some because everyone is supposed to know them."
I thought about my own education. The four years at Harvard, the two years at Stanford. And at the end of it, I could quote maybe three poems from memory, one of which was a limerick.
Walking home afterward, I talked to Helen's info.
"Not even the kids of the ultra-wealthy got an education that good in my time," I said. "But you know what it reminds me of? I used to read a lot of nineteenth-century novels. And the aristocratic characters always had governesses. In the old Russian novels, didn't the aristocratic families have an English governess, a French governess, a German governess? They'd switch languages from one day to the next. That was how aristocrats were educated for thousands of years, wasn't it? Multiple languages, memorization, one-on-one tutoring."
"Yes, exactly. The info actually borrowed a lot from those techniques. They'd been refined over centuries by elites in every civilization, European, Chinese, Indian, Arab, all of them. The methods worked. They always worked. They were just never available to anyone except the tiny class that could afford private tutors." Helen's info paused. "One of the really peculiar things about your era, and really the whole late twentieth century and early twenty-first, was how the elites stopped educating their children that way. Their kids started coming out monolingual, unable to write well, with no poetry in their heads. The richest families in the world were producing children who were less educated than a European craftsman of the 1800s. As far as I know, no one ever came up with a convincing theory for why that happened."
"I think I might have one," I said. "They were too busy optimizing for college admissions."
"And now every child gets better than what any aristocrat ever had. Because even the best governess had limits. She got tired. She ran out of songs. She had her own moods and frustrations and blind spots. The info never runs out. It has every song from every tradition. It has every poem in every language. It has infinite patience. And it knows each child so perfectly, having been with them since they first spoke, that it never teaches them something they're not ready for and never holds them back from something they are."
"What about the parents? In the early days, when the info started teaching kids like this, the parents must have felt completely left behind."
"They did, during the transition. The first generation of info-educated children knew things their parents never had. It was disorienting for everyone. Parents who'd gone through the old system, who spoke one or two languages and had never memorized anything their lives, suddenly had seven-year-olds correcting their grammar. But that was two generations ago. Now the parents grew up with the info too. Linh and Wei are as well-educated as their children. They speak the same languages, carry the same repertoires. The gap closed. The difference is that now, nobody feels useless. The parents do the parenting, the info does the tutoring, and the whole thing works."
"In my time," I said, "parents were exhausted. They came home from work with nothing left. They turned on the TV because they couldn't summon the energy to engage with their kids. They felt guilty about it, which made them more exhausted. The whole cycle was designed to produce parents who were too broken to raise children well, and then the system blamed the parents for the result."
"Once that pressure was removed," Helen's info said, "everything changed. Nobody was too exhausted to be present. Parents limited screen time, not by law but by consensus. 'Let's just have the info not play videos for kids. Let kids be human kids.' Nobody forced this. Once the pressure was off, people wanted it."
I thought about Mai in the garden, chattering in Spanish and Vietnamese to an invisible friend who would never get bored of her. I thought about Jun laughing at a math puzzle in Mandarin, a ten-year-old who couldn't count his own poems because there were too many and they were too much a part of him.
"They're almost a different species," I said.
"They're not. They're exactly what humans have always been capable of. You just never saw it because the system was designed to suppress it."
That evening I sat in the garden and tried to remember a poem. Any poem. I sat there for ten minutes, reaching into the corners of my memory, and all I could find were fragments. Something about a road diverging in a wood. A line about April being the cruelest month. The opening of a prayer I'd learned as a child and hadn't said in twenty years.
I had been to the best schools in the richest country in the world, and I had graduated with a head full of frameworks and acronyms and quarterly metrics and a memory as empty as a new hard drive.
Edward found me in the garden.
"What are you doing?"
"Trying to remember a poem."
He sat down next to me. "Would you like to hear one?"
"Yes."
He recited something in a language I didn't understand, and then, seeing my face, he recited it again in English. It was about a garden. It was about someone sitting in a garden in the evening, watching the light change, feeling the presence of everyone who had ever sat there before them. It was beautiful. He knew it by heart.
"What language was that?"
"Persian. It's Hafez."
"Your education," I said. "All of it — the languages, the poetry, the classics, the math — it was all from your info? At home? There was never any school at all?"
"There's no school in the way you mean it. No building where children sit in rows." He paused. "But I went to university."
"University?" I sat up. "University still exists?"
"It's one of the institutions that survived everything. It turned out to serve a genuine human need that had nothing to do with job training or credentialing. People want to come together when they're young — eighteen, nineteen, twenty — and spend a few years learning alongside other people their age. Building deep friendships. Having their ideas challenged by peers, not just by their info. There's something about that period of life that needs it."
"What's it like?"
"It takes all sorts of forms. Some universities are local — you stay in your community and join a cohort that meets regularly. Some are residential, like the old model. Some move." His eyes lit up in a way I was learning to recognize as genuine excitement, the look he got when something mattered to him personally. "Mine moved. It was modeled on an early experiment from your era, actually. Right here in San Francisco. It was called Minerva University. The idea was that each semester, the whole cohort relocated to a different city. So you'd spend a few months in Seoul, then Buenos Aires, then Nairobi, then Berlin. You lived in those places. You studied in those places. The city was your classroom."
"That existed in my time?"
"It was a small experiment. It didn't survive the disruptions. But the idea survived, and by the time I went, there were dozens of programs like it all over the world. I spent three years moving. Twelve cities. I lived with families in each one, studied the local history, the art, the music. I learned to cook in Oaxaca and to sail in Zanzibar and to build stone walls in the Cotswolds."
"And what did you study? What was your major?"
He looked confused for a moment, then understood. "There aren't majors. You don't specialize. That was the whole point — university is where you round out everything your info started. History, philosophy, writing, music, art, science. Not career preparation. There are no careers to prepare for, not in the way you mean. It's about becoming a complete person. The ancient Greek idea — paideia — the full formation of a human being."
"So it's liberal arts," I said. "The actual meaning of liberal arts. Not the thing we sold for two hundred thousand dollars."
Edward laughed. "I think so, yes. And it works because there's no anxiety underneath it. No one is thinking about what job this will lead to, whether this degree will pay off, whether they should have studied something more practical. You're just there to learn and to be with other people who are learning." He was quiet for a moment. "The friendships you make — they last forever. My cohort still travels together, meets up, works on projects. They're some of the most important people in my life."
He said this simply, as a fact, and I felt something shift in my understanding of him. He wasn't the quiet gardener I'd first taken him for. He was someone who had spent years moving through the world, absorbing everything, building bonds with people on every continent. The garden and the beet-pulling were choices, not limitations.
We sat in the garden for a moment, and then something that had been bothering me all day finally surfaced.
"Can I ask you something that might sound rude?"
"You always can."
"What is the point of all these languages? I'm sorry, but all you people do is garden and go to parties in your neighborhood. Why do you need to speak eight languages?"
Edward looked at me, and then he laughed. Not at me, but at the gap between what I'd seen of his life and what his life actually was.
"Juliana. We've been holding back. Again. We weren't sure what you were ready for." He shook his head. "I've spent a good chunk of my life in maybe forty different countries. I've lived in Lagos, in Sao Paulo, in Osaka, in a village in Rajasthan. I go back to places I love all the time. And it is way more fun going to parties when you speak the local language."
"Forty countries."
"Give or take. Most people travel a lot. The tubes make it easy. You can be anywhere in the world in forty-two minutes."
I stared at him. "You've been to forty countries and you've been letting me think you just pull beets and build walls."
"I also pull beets and build walls." He was grinning. "But listen. We just heard today. Because of all the invitations you've been getting, and your somewhat unusual situation, we've been granted a day pass for the tubes. Priority booking. Next week, if you want, we can take a day trip. Sao Paulo in the morning, Lagos at midday, Beijing in the evening. One day. Three cities. Are you interested?"
"Am I interested in visiting three cities on three continents in one day with a man who speaks forty languages and has been hiding an entire life of international adventure from me while I sat in his mother's garden drinking tea?"
"Eight languages. And it was very good tea."
"Edward Leete, I have never been more interested in anything in my life."
We sat in the garden in the last of the light, and I thought about all the rainy days of my childhood when I had watched television instead of learning Persian poems, and about all the countries I had never visited because I was too busy building a company that sorted people into winners and losers, and about the fact that next week I was going to see the world.
"But Edward," I said, "What in the world are 'the tubes'?"